The following ideas, thinking and practices emerged as a result of an ‘Honest and open conversation about racism’. Coach A (white male) engaged in a conversation with Coach B (black male) in an attempt to elicit the lived experience of being black in the United Kingdom. The idea was conceived out of a willingness to have an uncomfortable conversation as a way of developing cultural competence. In fact, it is true that in order to address anti-black issues we must recognise their existence in a multitude of spaces, and that these spaces contribute to structural racism.
The conversation began with Coach B sharing his personal experiences at the hands of the Police, education and sport, all considered to be social structures entrenched in battles for equality. During the conversation, terms such as ‘whiteness’, ‘institutional racism’, ‘structural racism’, ‘prejudice’ and ‘civil rights’ were discussed, and Coach B shared his understanding of these terms. It should be noted that Coach B believes that in order to be effective in our practice, each and every coach should understand the definition and delivery of each of these terms.
- Race – the grouping of society (humans) based on what is considered to be common physical and/or social qualities
- Prejudice – an idea deeply rooted within an individual, organisation or sub-section of society that is driven by distaste over reason or actual experience
- Civil Rights – an essential component of democracy in as much as they seek to guarantee the rights of everybody
- Equality – an equal condition, be that social or otherwise, in promotion of access and opportunity to goods and services
- Exercise of Power – power structures serve to influence and shape society through their organisation and statue
- Structural Racism – “A system in which public policies, institutional practices, cultural representations, and other norms work in various, often reinforcing ways to perpetuate racial group inequity” (The Aspen Institution)
- Institutional Racism – racism expressed in social and political institutional
What a coach can do to be effective:
- Communication – consider how you communicate with your charges, and more importantly, how equitable your dialogue is. This may include the use of colloquial terms, colourful language and/or sweeping generalisations that marginalise the recipient. As a general rule, we should be aware of the content, context, timing and frequency of our information-giving and acceptance behaviours.
- Language is perhaps a consideration within our communication profile; however, it is important that we do not attempt to ridicule, imitate or possess what is not ours. In other words, our language should be authentic, appropriate and non-bias. Furthermore, it should not be pejorative, so we must understand the origins of language and how words may contribute to minimisation of a community (see below for examples):
Coloured – Racial slur, ethnic descriptor employed in South Africa to describe non-whites
Half-Caste – Impure, unequal, cast-off
Nigger – originally denoted black people, the word was used to oppress and segregate people. The word has been described as the most ‘loaded and troublesome’ word in the English language
- Coaching Practice – within our practice, do we offer equality in access to opportunities, these include, demonstration, response, questioning and time (both personal and collectively)? In order to provide an equitable learning environment, each and every individual should feel as though they have a voice, that they are heard, and that they can come to you as the coach should the need arise.
- Empathy not sympathy – the Black Lives Matters campaign is about acknowledging the imbalance, the lack of parity within the structures and systems that serve to marginalise and reduce the importance of the black community. What is needed is a collective representation from ALL that equality should be front and centre to all that we do. What the black community do not need is for an individual to live their life in an attempt to sympathise with them. Again, this point goes back to the concept of authenticity.
- Removal of stereo typing – a point very closely linked to language and communication, but nevertheless a very important consideration within the philosophy, thinking and practice of the basketball coach. Expectancy theory suggests that sport coaches formulate opinions with regards to their athletes ability. We must be mindful of the perceptions we construct and ensure that they do not include any bias, discrimination or judgement based a specific stereotypes.
- Voice – allowing all within our charge to have a voice, to be heard and understood.